What Is A Family? A Constitutive-Affirmative Account

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What Is A Family? A Constitutive-Affirmative Account. / Lee, Ji Young; Bentzon, Rikke Friis; Di Nucci, Ezio.

In: Journal of Bioethical Inquiry, 2024.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Lee, JY, Bentzon, RF & Di Nucci, E 2024, 'What Is A Family? A Constitutive-Affirmative Account', Journal of Bioethical Inquiry. https://doi.org/10.1007/s11673-024-10339-x

APA

Lee, J. Y., Bentzon, R. F., & Di Nucci, E. (2024). What Is A Family? A Constitutive-Affirmative Account. Journal of Bioethical Inquiry. https://doi.org/10.1007/s11673-024-10339-x

Vancouver

Lee JY, Bentzon RF, Di Nucci E. What Is A Family? A Constitutive-Affirmative Account. Journal of Bioethical Inquiry. 2024. https://doi.org/10.1007/s11673-024-10339-x

Author

Lee, Ji Young ; Bentzon, Rikke Friis ; Di Nucci, Ezio. / What Is A Family? A Constitutive-Affirmative Account. In: Journal of Bioethical Inquiry. 2024.

Bibtex

@article{2a5c9812dd8541b3aa655766a0df6e8f,
title = "What Is A Family? A Constitutive-Affirmative Account",
abstract = "Bio-heteronormative conceptions of the family have long reinforced a nuclear ideal of the family as a heterosexual marriage, with children who are the genetic progeny of that union. This ideal, however, has also long been resisted in light of recent social developments, exhibited through the increased incidence and acceptance of step-families, donor-conceived families, and so forth. Although to this end some might claim that the bio-heteronormative ideal is not necessary for a social unit to count as a family, a more systematic conceptualization of the family—the kind of family that matters morally—is relatively underexplored in the philosophical literature. This paper makes a start at developing and defending an account of the family that is normatively attractive and in line with the growing prevalence of non-conventional families and methods of family-formation. Our account, which we call a constitutive-affirmative model of the family, takes the family to be constituted by an ongoing process of relevant affective and affirmative relations between the putative family members.",
author = "Lee, {Ji Young} and Bentzon, {Rikke Friis} and {Di Nucci}, Ezio",
year = "2024",
doi = "10.1007/s11673-024-10339-x",
language = "English",
journal = "Journal of Bioethical Inquiry",
issn = "1176-7529",
publisher = "Springer Netherlands",

}

RIS

TY - JOUR

T1 - What Is A Family? A Constitutive-Affirmative Account

AU - Lee, Ji Young

AU - Bentzon, Rikke Friis

AU - Di Nucci, Ezio

PY - 2024

Y1 - 2024

N2 - Bio-heteronormative conceptions of the family have long reinforced a nuclear ideal of the family as a heterosexual marriage, with children who are the genetic progeny of that union. This ideal, however, has also long been resisted in light of recent social developments, exhibited through the increased incidence and acceptance of step-families, donor-conceived families, and so forth. Although to this end some might claim that the bio-heteronormative ideal is not necessary for a social unit to count as a family, a more systematic conceptualization of the family—the kind of family that matters morally—is relatively underexplored in the philosophical literature. This paper makes a start at developing and defending an account of the family that is normatively attractive and in line with the growing prevalence of non-conventional families and methods of family-formation. Our account, which we call a constitutive-affirmative model of the family, takes the family to be constituted by an ongoing process of relevant affective and affirmative relations between the putative family members.

AB - Bio-heteronormative conceptions of the family have long reinforced a nuclear ideal of the family as a heterosexual marriage, with children who are the genetic progeny of that union. This ideal, however, has also long been resisted in light of recent social developments, exhibited through the increased incidence and acceptance of step-families, donor-conceived families, and so forth. Although to this end some might claim that the bio-heteronormative ideal is not necessary for a social unit to count as a family, a more systematic conceptualization of the family—the kind of family that matters morally—is relatively underexplored in the philosophical literature. This paper makes a start at developing and defending an account of the family that is normatively attractive and in line with the growing prevalence of non-conventional families and methods of family-formation. Our account, which we call a constitutive-affirmative model of the family, takes the family to be constituted by an ongoing process of relevant affective and affirmative relations between the putative family members.

U2 - 10.1007/s11673-024-10339-x

DO - 10.1007/s11673-024-10339-x

M3 - Journal article

C2 - 38528309

JO - Journal of Bioethical Inquiry

JF - Journal of Bioethical Inquiry

SN - 1176-7529

ER -

ID: 387262031